Friedrich
A. Hayek's “The Road to Serfdom” is the clearest rationales
for why limited and independence government is necessary for the
prosperity and development. Written at the end of World War II,
Hayek was concerned about the rise of dictatorial governments and
he had a personal experience in the vagaries of totalitarianism.
In reality, most of our issues are human problems and these governments
tend to make them more difficult rather than solve them.
Hayek
was worried that people would support their concept that government
involvement in all parts of life was the signal of the future. Hayek’s
whole book is an argument against such concepts and an effort, mostly
proven, that active government development of peoples lifestyles
and economies is a bad idea that may lead straightly to the empty
mindless pit of communism and fascism. People should be cautious
when supporting a role for central government in economies and in
other areas where they impact upon public freedom. He states that
there is no active and positive task for governments in economies.
This is made simple by Hayek when he states that the "state
planning of economies" must be avoided.
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States
taking a positive role in planning of production, progressive taxation
of companies, expropriation of industries, and the planning for
development of cities with minimal private input are all things
that he prohibited because they could be the thin wedge of a future
dictatorship and could lead to ineffective economies of scale. In
short if carried to an extreme as in Mao's China and Soviet Union,
they lead to Serfdom.
In
“Road to Serfdom“, Hayek shows that a system of free
markets helps the survival of a free people. People within that
system might use that independence for good or bad things, but the
system itself leaves all people free. Under Socialism, the dictatorial
ends are contained within the means. The whole system itself demands
that people should not be free and independent. Hayek was not just
making this whole material up in the abstract; he knew exactly what
he was writing about totally based on the terrible and awful reality
of planned economies.
In this
book Hayek summarizes the rationales why capitalism will always
be more efficient and successful than socialism. He rationally explains
the beauty of socialism to the majority of Europe's present literati
and other scholars; and why, without impugning the sincerity of
their values and anxiety for humanity, their trust and hopes in
the capability of socialism to create a brighter and better world
for the people's of the earth is premature.
In
short, Hayek demonstrates the natural contradiction between a command
economy and freedom, and the inevitable descent of socialism into
dictatorship. The accuracy of his forecasts of the long-term results
of communism were strange, and a strong warning against attempting
this system yet again.
"The
Road to Serfdom" is a perfect book about history, economics,
socialism, fascism, capitalism, and the Holocaust. Most significantly,
the book also talks about how the Holocaust came to happen. The
Holocaust did not just come about quickly. Instead, it was the outcome
of years of government control and planning and. The Holocaust was
the final outcome of the real world implementation of the ideas
of socialism. Under socialism, property rights do not exist at all.
And in the absence of property rights of people, no other rights
can exist.
Hayek
was a man ahead of his time, even at a time when the brightest and
the best of the United States leaned heavily on solutions of socialist
origin for complex national and global problems and issues. Hayek
emphasized that these solutions and cures are not appropriate and
are valid for only short period.
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It
is especially enjoyable to read this remarkable book after the fall
of the Soviet Union and the collapse of socialism proved by history.
When Hayek wrote this book in 1944, the economic part of the political
atmosphere was steeped in Keynesian thought, and Hayek’s writing
was almost ignored. After fifty-eight years, there is now little
confusion about who was right.
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